“Was vernunftig ist, das ist wirklich; und was wirklich ist, das ist vernunftig” [All that is rational is real and everything real is rational]
_Georg Wilhelm Friedrich Hegel.
Talk about philosophy, the philosophy of history is an inseparable component of a series of scientific philosophy in general. Integral part influential in understanding and reviewing the history of the philosophical point of view. The main purpose of this paper is to explore the thought of some leaders emerging from the realm of the philosophy of history, and Hegel included. He is one of the leading philosophers of the resulting Germany as a decent place for the birth of several famous and influential philosopher.Philosophy today is the various forms of direct or indirect reaction to the thought of Georg Wilhelm Friedrich Hegel (1770-1831). Hegel wanted to explain the universe and movements based on a principle. According to Hegel's all there and all the events are implementation-that-was-running of the Absolute and spiritual.
But unfortunately, the Absolute is not absolute if it is still to be implemented, because if truly absolute, of course, all-perfect, all-perfect, and if it was not to be. Hegel therefore directly contradicted by the school of thought that teaches that materialism is-being, which often was-a-more-perfect bad idea ("the Absolute"). In the dialectic of Hegel's philosophy of history into a blade analysis in examining in greater depth the history and science globally. Dialectics as a method capable of solving problems in realities of life.
Initial flow Hegelian Idealism
Before we talk more about Hegel and his thinking, the authors first trace the initial interest in the theme of alienation and Hegelian idealism that characterizes his philosophy in the future. Hegel is a normative idea of religion being "ethical totality" that covers the genius and spirit of the German people. In Die Positivitat der christlichen Religion (Christianity positivity), here Hegel tried to explain how Christianity transformed into rational but also authoritarian religion. Hegel says that people here alienated even from God himself. According to Hegel, the relationship between God and man, between the infinite and the finite in essence is a unified whole, but in the realization of its history always appears the problem of alienation and opposition between them. Hegel then tried hard to rediscover the lost primal unity, an ethical totality. This problematic was named a central theme in the philosophy of Hegel later in the form of idealism.
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